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The people of the Diocese of New Hampshire value the
teaching role of our bishop as one that builds a context in which the Holy
Spirit works, congregations flourish, and people thrive in their life of
faith. We want to hear a clear Christian witness in our bishop’s
proclamation of the Gospel. We are prepared to disagree with each other
and with our bishop, but it is important that we do this with a respect
for the theological process and in ways that are transparent and
integrated. We understand the importance of the bishop’s work as teacher
and witness on provincial, national, and international levels, but we have
expressed a clear preference that our Chief Pastor focus energy on a
ministry of “presence” in our diocese and as a spokesperson for the
Episcopal Church in New Hampshire.
We embrace the Gospel message of hospitality to all
people and through our respect for a diversity that would seem ironic in a
state that, along with Vermont and Maine, displays the least amount of
racial pluralism in the United States. Episcopalians in New Hampshire are
proud of our open dialogue on social issues, our leadership against
racism, and our respect for the rights of the individual. We have a strong
sense of Christian community through our unity in the Body of Christ. The
friendship among clergy and our cooperative diocesan style have allowed
our bishops to take progressive positions within the more conservative
base of New Hampshire culture. While we do not consider it a priority for
our next bishop to promote sexuality issues vigorously, we desire our
bishop’s teachings to be respectful of our diversity of opinion on these
matters. |
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The
New Hampshire tradition has emphasized shared leadership in the diocese
and has invited collegial and collaborative decision-making. Our bishop
should foster the building of genuine relationships with congregations,
made feasible by the size of our diocese. We want our bishop to be aware
of local activities, individual concerns, congregational strengths, and growing
edges. We hope that our relationship with our next bishop will be one of
mutual affection, respect, and love. The diocese has prospered under
faithful and capable people, and our bishops have been down to earth and
unpretentious. We expect our bishop to possess a healthy sense of humor.
No one would describe a bishop in this diocese as a prince of the Church.
As one parishioner wrote, “We don’t want our bishops to take their mitres
to bed with them!”
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Our
next bishop oversees fifty congregations, fourteen seasonal or
institutional chapels, two diocesan schools, and about seventy active
clergy. The diocese is divided into six convocations with the diocesan
office located in Concord within two blocks of the New Hampshire State
House. Local control versus state control continues to be a hot topic in
our state, and this is evident in how New Hampshire Episcopalians view the
authority vested in our bishop. Robert Frost expresses this tension in his
poem “Mending Wall” by declaring, “Something there is that doesn’t love a
wall,” and ending with the line, “Good fences make good neighbors.” New
Hampshire Episcopalians display both traits within a complex state
character.
In the coming decade, we hope that our bishop
invites our partnership by directly and openly addressing the tensions
between self-sufficiency and community, northern and southern areas, rural
and urban congregations, rich and poor churches, and liberal and
conservative elements in our state and diocese. In particular, people in
the Diocese of New Hampshire do not desire increased bureaucracy, top-down
programming, or unilateral decision-making by the bishop. We seek a person
who leads from a deeply rooted spiritual life and works with us to outline
our vision for the future and to identify strategies that can be
implemented locally.
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Sunday Worship Attendance
Average for 2001: 5282 Episcopalians
6.2% in 12 family-size
congregations
46.3% in 28 pastoral-size congregations
32.9% in 8 program-size congregations
14.4% in 2 corporate-size congregations
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