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OUR
WITNESS AMONG THE PEOPLE OF NEW HAMPSHIRE
In 1802, when they wished to separate from
Massachusetts, Episcopalians in New Hampshire gathered in Concord to
draft a constitution. The diocese functioned without its own bishop for
forty-two years until Carlton Chase was consecrated in 1844. Since then we
have been blessed with bishops who have constructed their episcopal
ministry from a platform of spiritual and theological integrity, which
has produced an environment of trust, mutual respect, and dialogue on
social issues.
Women were seated with voice and vote in our
Diocesan Convention well before the General Convention of the Episcopal
Church accepted women as delegates. Charles F. (“Tod”) Hall, our sixth
bishop, was a strong proponent of Christian unity and caused considerable
debate by announcing that he would celebrate the Holy Eucharist for all
delegates at a meeting of the New Hampshire Council of Churches. While
open communion is no longer a disputed issue, such was not the case in the
mid-twentieth century. The controversy became further inflamed with the
initiation of the “Tamworth Plan” in 1957 when St. Andrew’s-in-the-Valley
entered into a “federated” status with the local Methodist and
Congregational churches. The local Episcopal priest celebrated the Holy
Eucharist according to The Book of Common Prayer and administered
communion to members of other denominations. Our collaboration with other
church bodies continues today, in part through a significant diocesan
commitment to Lutheran Social Services. |
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What Are Some Qualities of the
Diocese of New Hampshire?
- Talented and committed membership (lay
and ordained)
- Our flexibility
- A healthy diocese
- Our strong sense of community, despite
geography
- Openness to things that would be more
controversial elsewhere
(Survey and focus
groups, June 2002)
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Ecumenism and the role of women in the Church
were not the only significant issues in the life of the diocese. Martin
Luther King Jr. appeared on the cover of the April 1965 issue of The New
Hampshire Churchman, with the following explanation: “With several New
Hampshire clergymen (of many denominations) concerning themselves actively
with the race problem, it seemed appropriate to put on our cover a picture
of another clergyman— and Nobel peace prize winner—who leads this struggle
for freedom and equality.” Jonathan Myrick Daniels, a seminarian from St.
James’ Church in Keene, was martyred in Alabama for defending a young
black woman and registering black voters. Bishop Hall led the diocese
through these issues by witnessing for social justice, engaging fully in
the ecumenical movement, and nurturing the congregations in his care
during this tumultuous time in American history.
In the years that followed, we pursued issues of
Prayer Book revision, the ordination of women, and human sexuality. Bishop
Philip A. Smith cautioned against the “irregular” ordination of the
“Philadelphia 11” because he believed that the short-circuiting of due
process would endanger the goal of removing gender as a bar to ordination.
Later, in 1978, Diocesan Convention asked the bishop to appoint members to
a Committee on Human Sexuality, which initiated an important debate and
laid the foundation for our ongoing commitment to this topic and to sexual
abuse awareness training. In his 1979 convention address Bishop Smith
spoke of “selecting fit persons for the ordained ministry” as outlined in
two proposals. The first endorsed leaving the process in the hands of the
Commission on Ministry and the Standing Committee, with the ultimate
authority residing with the bishop. The second proposal sought to
establish that “all homosexuals and lesbians should be loved and accepted
as brothers and sisters” but that “no practicing homosexual or lesbian be
ordained to the ministry of the Episcopal Church.” The second resolution
failed by a vote of 69 in favor and 118 opposed. Like his predecessor and
successor, Bishop Smith remained committed to the changes that the Gospel
and culture require of us, yet moved ahead carefully and with sensitivity
to those not yet ready to embrace new realities.

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In 1986 the diocese began to move into a more
missionary emphasis under the leader-ship of Douglas E. Theuner, our
eighth bishop. The accompanying capital funds campaign, “The Advance Fund
for the 90s,” exceeded its goal of 1.75 million dollars. Bishop Theuner
continues our tradition of episcopal leadership as an outspoken advocate
for the social gospel. He served as the first chair of the national
Church’s Joint Standing Committee on AIDS and testified before the New
Hamp-shire Legislature on the matter of abortion, advocating freedom of
choice, a position generally supported by both the diocese and the
Episcopal Church. He responded to the “Michigan Plan” for economic justice
by concentrating on the issue of permanent affordable housing. He helped
forge strong ties between the diocese and the New Hampshire Community Loan
Fund. Current Episcopal Church commitments to this important cause amount
to 48 percent of investments by religious organizations. |
Ministries of the Diocese
- Church Media Center (jointly with New
Hampshire United Church of Christ)
- Prison Ministries
- Companions in Jubilee
- New Hampshire Episcopal News
- College Ministries (Hanover, Durham,
Plymouth, Keene)
- Diocesan Schools (The Holderness School
and the White Mountain School)
- Refugee and Migration Ministries (with
Lutheran Social Services)
- Local Ministry Grants, particularly for
collaborative projects
- Sexual Conduct Education
- Youth Ministries
- United Thank Offering
- Episcopal Relief and Development
- Collaborative Ministries with Province I
of the Episcopal Church
- Congregational investments in New
Hampshire Community Loan Fund
- Companion Dioceses (Quebec; Limerick and
Killaloe, Ireland)
- Leadership Program for Musicians in
Small Congregations
- Education for Ministry
- Fresh Start (for clergy in new
positions)
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In 1996 Diocesan Convention affirmed that within the
Body of Christ there are many understandings of God’s gift of sexuality,
including that “there are other healthy and life-giving contexts for
sexual intimacy in commit-ted and monogamous relationships other than
marriage.” With the support of the Commission on Ministry and the Standing
Committee, Bishop Theuner ordains openly gay and lesbian clergy and
supports the blessing of same-gender partnerships.
In this bicentennial year we honor our incumbent bishop’s reflections on
his service among us as one of “meeting on a daily basis with joyful and
hopeful people.” Bishop Theuner’s understanding of a “much broader mission
field” in present-day New Hampshire inspires us to purchase gifts for
children of prison inmates, to encourage our youth to be witnesses in
local congregations through training in the Youth Leadership Academy, and
to support relationships between congregations and refugees.
We must now discern whom God is calling to help us explore new ministry
opportunities and respond boldly to new challenges. In the words of Rowan
Williams, Archbishop-designate of Canterbury, “The Church’s good news is
that human community is possible; the Church’s challenge is in its
insistence that this possibility is realized only in that giving away of
power in order to nurture authority in others that is learned in the
giving away of God in Jesus”
(On Christian Theology). |
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