If you experience any difficulties with this site, please contact the webmaster.

 

OUR WITNESS AMONG THE PEOPLE OF NEW HAMPSHIRE

In 1802, when they wished to separate from Massachusetts, Episcopalians in New Hampshire gathered in Concord to draft a constitution. The diocese functioned without its own bishop for forty-two years until Carlton Chase was consecrated in 1844. Since then we have been blessed with bishops who have constructed their episcopal ministry from a platform of spiritual and theological integrity, which has produced an environment of trust, mutual respect, and dialogue on social issues.

Women were seated with voice and vote in our Diocesan Convention well before the General Convention of the Episcopal Church accepted women as delegates. Charles F. (“Tod”) Hall, our sixth bishop, was a strong proponent of Christian unity and caused considerable debate by announcing that he would celebrate the Holy Eucharist for all delegates at a meeting of the New Hampshire Council of Churches. While open communion is no longer a disputed issue, such was not the case in the mid-twentieth century. The controversy became further inflamed with the initiation of the “Tamworth Plan” in 1957 when St. Andrew’s-in-the-Valley entered into a “federated” status with the local Methodist and Congregational churches. The local Episcopal priest celebrated the Holy Eucharist according to The Book of Common Prayer and administered communion to members of other denominations. Our collaboration with other church bodies continues today, in part through a significant diocesan commitment to Lutheran Social Services.

What Are Some Qualities of the Diocese of New Hampshire?

  • Talented and committed membership (lay and ordained)
  • Our flexibility
  • A healthy diocese
  • Our strong sense of community, despite geography
  • Openness to things that would be more controversial elsewhere

(Survey and focus groups, June 2002)

Ecumenism and the role of women in theChurch were not the only significant issues in the life of the diocese. Martin Luther King Jr. appeared on the cover of the April 1965 issue of The New Hampshire Churchman, with the following explanation: “With several New Hampshire clergymen (of many denominations) concerning themselves actively with the race problem, it seemed appropriate to put on our cover a picture of another clergyman— and Nobel peace prize winner—who leads this struggle for freedom and equality.” Jonathan Myrick Daniels, a seminarian from St. James’ Church in Keene, was martyred in Alabama for defending a young black woman and registering black voters. Bishop Hall led the diocese through these issues by witnessing for social justice, engaging fully in the ecumenical movement, and nurturing the congregations in his care during this tumultuous time in American history.

In the years that followed, we pursued issues of Prayer Book revision, the ordination of women, and human sexuality. Bishop Philip A. Smith cautioned against the “irregular” ordination of the “Philadelphia 11” because he believed that the short-circuiting of due process would endanger the goal of removing gender as a bar to ordination. Later, in 1978, Diocesan Convention asked the bishop to appoint members to a Committee on Human Sexuality, which initiated an important debate and laid the foundation for our ongoing commitment to this topic and to sexual abuse awareness training. In his 1979 convention address Bishop Smith spoke of “selecting fit persons for the ordained ministry” as outlined in two proposals. The first endorsed leaving the process in the hands of the Commission on Ministry and the Standing Committee, with the ultimate authority residing with the bishop. The second proposal sought to establish that “all homosexuals and lesbians should be loved and accepted as brothers and sisters” but that “no practicing homosexual or lesbian be ordained to the ministry of the Episcopal Church.” The second resolution failed by a vote of 69 in favor and 118 opposed. Like his predecessor and successor, Bishop Smith remained committed to the changes that the Gospel and culture require of us, yet moved ahead carefully and with sensitivity to those not yet ready to embrace new realities.


 

In 1986 the diocese began to move into a more missionary emphasis under the leader-ship of Douglas E. Theuner, our eighth bishop. The accompanying capital funds campaign, “The Advance Fund for the 90s,” exceeded its goal of 1.75 million dollars. Bishop Theuner continues our tradition of episcopal leadership as an outspoken advocate for the social gospel. He served as the first chair of the national Church’s Joint Standing Committee on AIDS and testified before the New Hamp-shire Legislature on the matter of abortion, advocating freedom of choice, a position generally supported by both the diocese and the Episcopal Church. He responded to the “Michigan Plan” for economic justice by concentrating on the issue of permanent affordable housing. He helped forge strong ties between the diocese and the New Hampshire Community Loan Fund. Current Episcopal Church commitments to this important cause amount to 48 percent of investments by religious organizations.

Ministries of the Diocese

  • Church Media Center (jointly with New Hampshire United Church of Christ)
  • Prison Ministries
  • Companions in Jubilee
  • New Hampshire Episcopal News
  • College Ministries (Hanover, Durham, Plymouth, Keene)
  • Diocesan Schools (The Holderness School and the White Mountain School)
  • Refugee and Migration Ministries (with Lutheran Social Services)
  • Local Ministry Grants, particularly for collaborative projects
  • Sexual Conduct Education
  • Youth Ministries
  • United Thank Offering
  • Episcopal Relief and Development
  • Collaborative Ministries with Province I of the Episcopal Church
  • Congregational investments in New Hampshire Community Loan Fund
  • Companion Dioceses (Quebec; Limerick and Killaloe, Ireland)
  • Leadership Program for Musicians in Small Congregations
  • Education for Ministry
  • Fresh Start (for clergy in new positions)
     
In 1996 Diocesan Convention affirmed that within the Body of Christ there are many understandings of God’s gift of sexuality, including that “there are other healthy and life-giving contexts for sexual intimacy in commit-ted and monogamous relationships other than marriage.” With the support of the Commission on Ministry and the Standing Committee, Bishop Theuner ordains openly gay and lesbian clergy and supports the blessing of same-gender partnerships.
In this bicentennial year we honor our incumbent bishop’s reflections on his service among us as one of “meeting on a daily basis with joyful and hopeful people.” Bishop Theuner’s understanding of a “much broader mission field” in present-day New Hampshire inspires us to purchase gifts for children of prison inmates, to encourage our youth to be witnesses in local congregations through training in the Youth Leadership Academy, and to support relationships between congregations and refugees.
We must now discern whom God is calling to help us explore new ministry opportunities and respond boldly to new challenges. In the words of Rowan Williams, Archbishop-designate of Canterbury, “The Church’s good news is that human community is possible; the Church’s challenge is in its insistence that this possibility is realized only in that giving away of power in order to nurture authority in others that is learned in the giving away of God in Jesus”
(On Christian Theology).


Profile Navigation

 

 

 




 

© 2002-2004 The Diocese of New Hampshire
The Bishop Search site is designed and maintained by CherWare

This site was last updated on
03/10/2004 11:21 PM -0600